Vodou Footprints: A Faraway Land in Benin’s Cradle of Vodou

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Geography, for many Americans, is that daunting and embarrassing mystery—a dim knowledge largely confined to wartime allies, historical enemies, and the occasional topical hotspot. Beyond this so-called important handful—Western Europe, the Middle East, possibly China or Japan—everything else is clumped together into a world of unknowns.

When I told acquaintances of my impending trip, the average response was somewhere between hesitance and puzzlement. Like a jargoning doctor to the common patient, my words didn’t ring many bells.

Well, perhaps Benin is a faraway land.

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Admittedly, I too couldn’t place Benin in its exact location prior. West Africa, I’d say evasively, somehow hopeful that several nations would willingly surrender their unique identities to their greater region. Technically, I wasn’t wrong. But not surprisingly, I soon discovered that Benin deserved far more respect and scrutiny than I had originally expected. Take a closer look and you’ll begin to unravel a majestic tangle of complexity and misconception.

Benin borders Nigeria’s western edge, touches Togo’s eastern boundary, and supports Niger and Burkina Faso above. It is one of those tiny West African countries that stretch north to south. Sneeze and you’ll miss it. In fact, picture Africa’s western shoreline as a nose. Benin sits just beyond where the mouth and the nose would meet—at the nostrils, if you will—a sliver of land anchored by the fabled Bight of Benin.

And then there’s magic. In the West, the word conjures up David Blaine, television’s greatest living magician. A levitating, fire-breathing, death-defying illusionist. A beloved celebrity of record-setting endurance. A talent, no doubt. From the Beninese perspective, however, he is not a man of magic. Call him master of deception. Magic in Benin is a way of life.

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Everywhere there is magic. It’s in the red earth of the landscape, the throbbing fury of the sun, and the relentless currents of the great flowing rivers. It’s their religion—a religion in which the interactions between nature and humanity are cherished and respected every day. Magic is Vodou. And with 4,000 years of magic backing it up, Benin is the undisputed cradle of Vodou.

Personally, I believe in magic, both as a form of deception as well as a supernatural expression of the energies beyond ordinary comprehension. For millennia, Homo sapiens—the self-proclaimed wise man—has existed, evolved, and generally erred, all the while attempting to explain: What lies beneath? What forces create the churning seas of the ocean and the gyrating clouds of the sky? What energies course through veins and roots alike? Indeed, what does our cunning and craft amount to aside vast incomprehensibilities? Our attempts to solve breed yet further questions. No matter our advancements or industry, the sun still rises and the moon ever orbits to a language seemingly all their own.

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Countless cultures have contrived to explain these fundamental phenomena. Some grow. Most fade beneath the all-consuming flames of war and oppression. And yet, incredibly, amidst the largest powerhouses of the world, there exists a small country—undeterred by the folly of others and sorely ravaged by the horrible histories of slavery—where the primeval practices still prevail and the honor of the mysteries of the world take precedence.

Cast aside the linear mindset and the textual teachings of the West. Simply observe what is before you and what has come to pass. Only then will you understand Benin. Here the supernatural and natural worlds converge; everyday occurrences take on special meanings; and the privileged traveler may join the setting sun into the obscurity of a secret and sacred society to appreciate the mysteries of what Benin declares its official religion: the worship of the Vodou.

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It is a world of shadow and dance. Of masks, scars, and tattoos. A country where Kings remain the Kings of Kings, and the leopard and snake reign in the household tale. Feel the pulsing rhythm of Vodou, transcend the merely tangible, and let the beat of the drum lift your mind into the realm of the metaphysical. Once you have crossed this threshold, once you have heeded this singular call, the world around can never be the same.

For us, there is no retreat. There is only the universal language of Vodou, and together we will drink from this bottomless cup.

Together we’ll reach a faraway land.

Next essay –>

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Vodou Footprints: Origins of Vodou (West Africa)

The Mono flows out into the sea on a bleak, wind and sand-blasted beach that is not very likely to entice you in for a swim…If your interest is in Voodoo then with luck (and some bravery) you might be able to persuade someone to paddle you over to one of the villages hidden on the backwaters where the Voodoo spirits are especially active…One village especially, Kpossou Gayou, would be fascinating to explore, but the chances of getting someone to take you are very remote because of the sheer power of the Voodoo here and the bad vibes surrounding it. It’s said that the fetish is so strong that almost anyone can hear it speaking quite openly and most of the boatmen in the area are much too frightened to take a foreigner there.

Butler, Stuart. “West of Cotonou.” In Benin: The Bradt Travel Guide. Chalfont St. Peter: Bradt Travel Guides, 2006.

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These were the words that sealed my fate—that stirred an inexplicably ancient power and compelled my to explore. Something deep within was awoken. Something unfamiliar, incomprehensible, perhaps unknowable. While the boatmen supposedly trembled with fear at the mysterious forces, I tingled with desire. With each new mist-shrouded image or wind-savaged vision, a growing vortex drew me down towards the vague, inscrutable center. Determined not to flee, I embraced it unnervingly.

The more I read, the more I realized the sheer inevitability. Wants became needs, and more than curious, I was famished for answers and driven by pure adventure. There was no turning back.

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But first, some backwater backstory: Vodou, established by short-term president Nicephoro Soglo, became the official religion of Benin on Jan. 10, 1996. Subsequently, this day became the National Day of Vodou, when the world’s largest Vodou festival occurs every year in the old slave port of Ouidah. And yes, I soon realized I was going.

A project plan emerged. Guesthouse. Driver. Guide. An itinerary with just enough structure, but purposefully rough to match the raw mystique of our journey. In total, 37 hours of travel, 37,000 feet above the earth, separated us from departure in Seattle to touchdown in Cotonou, the unofficial capital of this land called Benin. Across ocean, sea and desert, those fateful readings would finally come to life.

Of course, Vodou (or voodoo to our ears) is anything but the doll-and-pins novelty it’s often indifferently ascribed. Rather, it is an active mysticism that has weathered thousands of years on the continent of humanity’s birthplace. As such, in undertaking our own journey, we also endeavored to understand Vodou’s journey: from its cradle in West Africa, its reluctant passage across the unforgiving slave route, and its ultimate assimilation into the cultural and religious stew of the West—thousands of miles and meanings away from its native land. But I digress; it’s time to approach the destination ahead. Pluck up your courage. Open your eyes and ears to the spirits. And follow closely as we enter: Vodou Footprints – Origins of Vodou.

Next essay –>

Global-Educates

The heart of the Lower Omo Valley, Ethiopia

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Hamar territory – Lower Omo Valley, Ethiopia 

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An orphaned elephant being fed at the David Sheldrick Wildlife Trust – Nairobi, Kenya 

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 A dry riverbed in the Lower Omo Valley. The government’s proposed dams have dried up the Hamar’s traditional water sources

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In the riverbed – Lower Omo Valley, Ethiopia

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The Wild West of Nigeria – Niger Delta, Nigeria

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Jinka’s town square – Jinka, Ethiopia

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Collecting Forks, Making Decisions (Location: The Traveler’s Road)

Experience is based on our personal choices, and we can bring as much or as little choice into the matter as we wish.

Life revolves; as the motion of the sun, as the pleating horizon and its contrasting hues from light to darkness and back.  The individual, from one’s perspective, is the traveler.  And upon all travels, there is a road to follow.

This road is full of choices. Which fork will you choose?

This question came to me long ago as an adage.  I was young, say nine years old.  It stated thus: “If there’s a fork in the road, take it.”

And I laughed.  I laughed until it hurt.  Who would put a fork in the road, and why would I want to take it?

It was a phrase filled with ridiculousness to my budding imagination, but one of deep wisdom as I grew into understanding.

The quote was read to me out of a book written by Pat Riley (one of the top ten NBA coaches of all-time according to NBA.com) entitled The Winner Within. I now see it in its full light.  I can taste the fork, the food of life from the past, present and future.  The flavors of choice.

The Life of a Student

Paris—its ancient European splendor discovered on one’s lap in the finest literature or upon the walls of the most selective galleries.

Five months I signed my life away and gave my word to family, friends, and Paris—I would be a student of the City of Lights.  But five months for the traveler is eternity.

The French classes, the home-stay with a lone parisienne woman, and the intense independence of a traveler buried within his consciousness.  The forks were many, arriving and departing, offering me choices in all directions.

Stay in Paris: the marooned traveler locked in a conceived commitment like a child to its bottle.  Return home: my mind, body and soul thirsted for a rest within familiarity, before the dusty lane of a lingering wanderer caught his scent afar once again.

I couldn’t help but sink beyond the mind-fuck of options into a wordless image of the road, where long curving paths travel outward, into movements of the unknown, guiding to new towns and hostels.  Flavors constantly pushing onward.  Possibilities endless.  The road limitless. Where was I?

From the start, way before the birth of my Parisian studies, I collected my forks.  This was my reassurance that I was okay.  Every choice in the road that led to the enrichment of adventure, shaped in spontaneity, was my destiny.  I was not lost.  I was not stuck.  I was on the road less traveled where the unabated borage of questions my mind teased me with was none other then normal brain activity.  I didn’t have to sit in mediation longer.  I didn’t have to eat healthier: rawer foods and purer waters.  I needed to breathe, observe and continue questioning until the choice felt right.  Until I made the decision to pick up the fork and own it.

My present moment—my past and future—rolled into one.  They were in my hand, on the fork, before sliding onto my tongue and across the palate.

The Manufacturing of Commitment

To commit is dedication.  With the soft pavement beneath my feet, as with the crisp steel shaping the idiom’s many forms, I’m dedicated to the life of the traveler.  Time in Paris was up.  I clearly saw my fork and I took it.

A thought is a thought.  Experience it.  Accept it.  Leave it at that and move on.

When a choice is made there’s a manufacturing of commitment.

“I will do this.”

You tell yourself.  You tell others.

There’s a response from all: Yes you will, or no you won’t.

And as word spreads around, a bond is created.  A thought, into speech, turned to action.

However, a choice remains at its origin in that plain thought.  Here lies the trouble: Perhaps you can’t let go.  Maybe, just maybe, you’re stuck because you took it too seriously, so whole-mindedly that there was nothing else to stand in its’ way.

A thought is a thought.  Experience it.  Accept it.  Leave it at that and move on.

Return to the Road

Although I thought about Paris from its conception, where I shared it, created it as my reality, and experienced it’s artistry for five months; whose commitment was it?

It was mine and I could change it.

Remember Cameron, you have the fork.  My conscience was speaking clearly.  You picked up the fork.  You own it now.  This is your life to decide what to do, when to do, without questioning why.  Feel your way through the flavors of destiny.

I stopped, took in a breath, and experienced the current circumstances.  A perceived commitment, which never existed, vanished for good as my path along the road became unblocked.  I let go and my movement proceeded, far from Paris.

No, I’m not married to any single thought.  I never was, and I never made a commitment, except to that originating decision to do it.  But then there is another, and another, and another, from the past, into the future sitting before me on the plate of the present moment.  And with my fork, I decide where, when and how I live this moment.  As my road evolves and revolves, new choices are made, affecting the current life circumstances.

I don’t allow someone else or something else to begin collecting my forks for me.  They’re mine.

In other words, it all comes down to this:  Bundled in a ball, simple enough for a nine year old to play with, Pat Riley continued, “Don’t let other people tell you what you want.”  Deliberately take it upon yourself to recognize and embrace your life’s choices.

Remember:  If there’s a fork in the road, take it.

 

 

Global Team for Local Initiatives and the Hamar Tribe of SW Ethiopia

Global Team for Local Initiatives (GTLI) is dedicated to helping indigenous people lead healthy lives. Working closely with tribal elders, GTLI helps implement sustainable development projects for long-term survival and income generating activities for immediate relief.

Currently, GTLI is working with the 23,000 member Hamar tribe in remote southwest Ethiopia. Through projects in water, health, education, and income generation, they are helping this ancient tribe, affected by drought and disease, gain the skills they need for continued survival.

Visit www.gtli.us for more

Film: Adult Functional Literacy with the Hamar by Global Team for Local Initiatives (GTLI)

Film: Adult Functional Literacy (AFL) in Minogelty by Global Team for Local Initiatives

Adult Functional Literacy (AFL) is at the core of the SHIP program. Unable to speak Amharic, the Ethiopian national language, the Hamar are unable to negotiate for themselves with the government or traders. AFL is teaching interested adults how to speak, read and write basic Amharic, as well as literacy with money and numbers.

Travel Film: The Wildside to Lamu

Lamu is a UNESCO World Heritage Site.  Narrow winding alleys, exquisitely carved wooden doors lining coral pathways and the bustling Arabs with the men’s flowing white gowns and the women’s mystic black bui-buis (traditional Islamic head scarves), each sparkling in the fierce village lighting.  The town is enchanting with scents of humanity harvesting, preparing and cooking spicy Swahili dishes.  Mix the aromas with various loads of donkey dung, cat shat, raw prawns and decomposing red snapper, and some squashed cockroaches into the perfume and viola—a rustic seaport ripe with tradition.  Only two cars exist on the island—one belonging to the hospital, the other to the police station—therefore the colony of donkeys dominate transportation, together with the fleets of dhows and long narrow motor boats.

To watch the newest film about our experience in Lamu, which is directed and produced by Cam2Ygoi Productions, please follow the below link.  Forewarned… the film is 10:33 minutes, with film footage, photographs, dialogue and music, so the downloading time will require patience:

The Wildside to Lamu

Viewing also available on Vimeo at: http://vimeo.com/12815753

Dire Dawa to Djibouti City & The Faces of Ethiopia

The Hamar Tribe of Southwestern Ethiopia

The Hamar tribe of southwestern Ethiopia are a select group of 7,000 – partial nomads, partial settlers – whom have found their community in an evolving catastrophe.  For centuries they’ve lived the way the ancestors have survived, following agrarian and goat herding traditions.  Today, in the midst of a changing climate with desertification and the encroachment of modern technologies, the Hamar peoples are questioning their survival techniques as starvation, lack of clean water and disease threaten their existence.

I, along with Lily Brewis, will spend a length of time with the Hamar tribe this upcoming February 2010, documenting the changes and adaptation of the peoples via photography, article writing and HD film footage.  We will accompanying the Bainbridge Island-based nonprofit Global Team for Local Initiatives (GTLI) who have stepped in to help teach the Hamar to the changing climate, creating water-well projects and sanitation techniques.  Below is an introduction to the Hamar tribe and the work the people along with GTLI have in store.

Cam2yogi Productions Presents…

The latest and greatest development by Cameron Karsten.  A new website was launched for Cam2yogi Productions, representing multimedia captured from around the world complete with high-definition film footage and Cameron Karsten Photography.  Set up as a blog of travel films, this new website will be periodically updated with new content as Cameron prepares for his newest adventure in East Africa.  He will be traveling with Lily Brewis as they begin in Ethiopia before heading south thru Kenya, Tanzania, Burundi, Rwanda & Uganda connecting with various non-profit organizations in an effort to document the change and progress within the region.

The new website can be found at: http://web.me.com/cam2yogi/Cam2yogi_Productions/Multimedia/Multimedia.html